Chapter Three
My mother was wearing blue to the funeral. Black was hopeless and any other color was indecent. She also wore blue to Marian’s funeral, and so did Marian. She was astonished I didn’t remember this. I remembered Marian being buried in a pale pink dress. This was no surprise. My mother and I generally differ on all things concerning my dead sister.
The morning of the service Adora clicked in and out of rooms on her heels, here spraying perfume, there fastening an earring. I watched and drank hot black coffee with a burnt tongue.
“I don’t know them well,” she was saying. “They really kept to themselves. But I feel all the community should support them. Natalie was such a darling. People were so kind to me when…” Wistful downward glance. It may have been genuine.
I had been in Wind Gap five days and Amma was still an unseen presence. My mother didn’t mention her. I’d also failed so far to get a quote from the Keenes. Nor had I gotten permission from the family to attend the funeral, but Curry wanted that coverage more than I’d ever heard him want anything, and I wanted to prove I could handle this. I figured the Keenes would never find out. No one reads our paper.
Murmured greetings and perfumed hugs at Our Lady of Sorrows, a few women nodding politely at me after they cooed over my mother (so brave of Adora to come) and shoved down to make room for her. Our Lady of Sorrows is a shiny ’70s Catholic church: bronzy-gold and bejeweled, like a dime-store ring. Wind Gap is a tiny holdout of Catholicism in a region of booming Southern Baptists, the town having been founded by a pack of Irish. All the McMahons and Malones landed in New York during the Potato Famine, got generously abused, and (if they were smart) headed west. The French already reigned in St. Louis, so they turned south and started their own towns. But they were unceremoniously pushed out years later during Reconstruction. Missouri, always a conflicted place, was trying to shed its southern roots, reinvent itself as a proper nonslave state, and the embarrassing Irish were swept out with other undesirables. They left their religion behind.
Ten minutes till the service, and a line was forming to gain entry to the church. I surveyed the crowded seat holders inside. Something was wrong. There was not one child in the church. No boys in dark trousers, rolling trucks over their mothers’ legs, no girls cradling rag dolls. Not a face younger than fifteen. I didn’t know if it was out of respect for the parents, or fear-driven defense. An instinct to prevent one’s children from being picked as future prey. I pictured hundreds of Wind Gap sons and daughters tucked away in dark den rooms, sucking the backs of their hands while they watched TV and remained unmarked.
Without kids to tend to, the churchgoers seemed static, like paperboard cutouts holding the places of real people. In the back, I could see Bob Nash in a dark suit. Still no wife. He nodded at me, then frowned.
The organ pipes exhaled the muffled tones of “Be Not Afraid,” and Natalie Keene’s family, until then crying, and hugging, and fussing near the door like one massive failing heart, filed tightly together. Only two men were needed to carry the shiny white coffin. Any more and they would have been bumping into each other.
Natalie’s mother and father led the procession. She was three inches taller than he, a large, warm-looking woman with sandy hair held back with a headband. She had an open face, the kind that would prompt strangers to ask for directions or the time. Mr. Keene was small and thin, with a round child’s face made rounder by wire spectacles that looked like two gold bike wheels. Behind them walked a beautiful boy of eighteen or nineteen, his brunette head bowed into his chest, sobbing. Natalie’s brother, a woman whispered behind me.
Tears ran down my mother’s cheeks and dripped loudly onto the leather purse she held in her lap. The woman next to her patted her hand. I slipped my notepad from my jacket pocket and began scribbling notes to one side until my mother slapped her hand on mine and hissed, “You are being disrespectful and embarrassing. Stop or I will make you leave.”
I quit writing but kept the pad out, feeling stabbingly defiant. But still blushing.
The procession moved past us. The coffin seemed ludicrously small. I pictured Natalie inside and could see her legs again—downy hair, knobby knees, the Band-Aid. I ached once, hard, like a period typed at the end of a sentence.
As the priest murmured the opening prayers in his best vestments, and we stood and sat, and stood again, prayer cards were distributed. On the front, the Virgin Mary beamed her bright red heart down on baby Jesus. On the back was printed:
Natalie Jane Keene
Darling daughter, sister and friend
Heaven has a new angel
A large photo of Natalie perched near the coffin, a more formal photo than the one I’d seen before. She was a sweet, homely little thing, with a pointy chin and slightly bulbous eyes, the kind of girl who might have grown up to be strangely striking. She could have delighted men with ugly-duckling stories that were actually true. Or she might have remained a sweet, homely little thing. At ten, a girl’s looks are fickle.
Natalie’s mother made her way to the podium, clutching a piece of paper. Her face was wet, but her voice was solid when she began speaking.
“This is a letter to Natalie, my only daughter.” She took a shaky breath and the words streamed out. “Natalie, you were my dearest girl. I can’t believe you have been taken from us. Never again will I sing you to sleep or tickle your back with my fingers. Never again will your brother get to twirl your pigtails, or your father hold you on his lap. Your father will not walk you down the aisle. Your brother will never be an uncle. We will miss you at our Sunday dinners and our summer vacations. We will miss your laughter. We will miss your tears. Mostly, my dear daughter, we will miss you. We love you, Natalie.”
As Mrs. Keene walked back to her seat, her husband rushed up to her, but she seemed to need no steadying. As soon as she sat down, the boy was back in her arms, crying in the crook of her neck. Mr. Keene blinked angrily at the church pews behind him, as if looking for someone to hit.
“It is a terrible tragedy to lose a child,” intoned the priest. “It is doubly terrible to lose her to such evil doings. For evil is what they are. The Bible says, ‘An eye for an eye and a tooth for a tooth.’ But let us not dwell on revenge. Let us think instead of what Jesus urged: Love thy neighbor. Let us be good to our neighbors in this difficult time. Lift up your hearts to God.”
“I liked the eye for an eye stuff better,” grumbled a man behind me.
I wondered if the tooth for a tooth part disturbed anyone else.
When we emerged from the church into the day’s glare, I could make out four girls sitting in a row along a stumpy wall across the street. Long colt legs dangling down. Breasts rounded out by pushup bras. The same girls I’d run into at the edge of the forest. They were huddled together laughing until one of them, again the prettiest, motioned over at me, and they all pretended to hang their heads. Their stomachs were still jiggling, though.
Natalie was buried in the family plot, next to a gravestone that already bore her parents’ names. I know the wisdom, that no parents should see their child die, that such an event is like nature spun backward. But it’s the only way to truly keep your child. Kids grow up, they forge more potent allegiances. They find a spouse or a lover. They will not be buried with you. The Keenes, however, will remain the purest form of family. Underground.