Home > Mythos : A Retelling of the Myths of Ancient Greece(5)

Mythos : A Retelling of the Myths of Ancient Greece(5)
Author: Stephen Fry

‘Gaia!’ roared Ouranos as he approached. ‘Prepare yourself. Tonight we shall breed something better than hundred-handed mutants and one-eyed freaks …’

‘Come to me, glorious son, divine husband!’ called Gaia, with what Kronos thought a distastefully convincing show of eagerness.

The horrible sounds of a lustful deity slobbering, slapping and grunting suggested to him that his father was attempting some kind of foreplay.

In his alcove Kronos breathed in and out five times. Never for a second did he weigh the moral good of what he was about to do, his thoughts were only for tactics and timing. With a deep inhalation he raised the great sickle and stepped swiftly sideways from his hiding place.

Ouranos, who had been preparing to lie on top of Gaia, sprang to his feet with an angry snarl of surprise. Walking calmly forward, Kronos swung the scythe back and swept it down in a great arc. The blade, hissing through the air, sliced Ouranos’s genitals clean from his body.

All Cosmos could hear Ouranos’s maddened scream of pain, anguish and rage. Never in creation’s short history had there been a sound so loud or so dreadful. All living things heard it and were afraid.

Kronos leapt forward with an obscene cry of triumph, catching the dripping trophy in his hands before it could reach the ground.

Ouranos fell writhing in immortal agony and howled out these words:

‘Kronos, vilest of my brood and vilest in all creation. Worst of all beings, fouler than the ugly Cyclopes and the loathsome Hecatonchires, with these words I curse you. May your children destroy you as you destroyed me.’

Kronos looked down at Ouranos. His black eyes showed nothing, but his mouth curved into a dark smile.

‘You have no power to curse, daddy. Your power is in my hands.’

He juggled before his father’s eyes his grisly spoils of victory, burst and slimy with blood, oozing and slippery with seed. Laughing, he pulled back his arm and hurled the package of genitals far, far from sight. Across the plains of Greece they flew and out over the darkening sea. All three watched as Ouranos’s organs of generation vanished from sight across the waters.

Kronos was surprised, when he turned to look at her, that his mother had covered her mouth in what appeared to be horror. Tears were leaking from Gaia’s eyes.

He shrugged. As if she cared.

 

 

Erinyes, Gigantes and Meliae


Creation at this time, peopled as it was by primal deities whose whole energy and purpose seems to have been directed towards reproduction, was endowed with an astonishing fertility. The soil was blessed with such a fecund richness that one could almost believe that if you planted a pencil it would burst into flower. Where divine blood fell, life could not help but spring from the earth.

So no matter how murderous, cruel, rapacious and destructive the character of Ouranos, he had been the ruler of creation after all. For his son to have mutilated and emasculated him constituted a most terrible crime against Cosmos.

Perhaps what happened next is not so surprising.

Great pools of blood formed around the scene of Ouranos’s castration. From that blood, the blood which fell from the ruined groin of Ouranos, living beings emerged.

The first to push themselves out of the sodden ground were the ERINYES, whom we call the Furies, ALECTO (remorseless), MEGAERA (jealous rage) and TISIPHONE (vengeance). Perhaps it was an unconscious instinct of Ouranos that caused such vengeful beings to rise up. Their eternal duty, from the moment of their chthonic – or out-of-the-ground – birth, would be to punish the worst and most violent of crimes: relentlessly to chase the perpetrators and to rest only when the guilty had paid the full and dreadful price. Armed with cruel metallic scourges, the Furies flayed the very flesh from the bones of the guilty. The Greeks with characteristic irony nicknamed these female avengers the EUMENIDES or ‘kindly ones’.

Next to rise from the soil were the GIGANTES. We have inherited ‘giant’, ‘giga’ and ‘gigantic’ from them, but while they were certainly possessed of prodigious strength, they were no greater in stature than their half-brothers and sisters.fn11

Finally, in that instant of pain and destruction were created also the MELIAE, graceful nymphs who were to become guardians of an ash tree whose bark exuded a sweet and healthful manna.fn12

As all these unexpected new beings emerged alive from the blood-soaked ground, Kronos stared at them in disgust and scattered them with a sweep of his scythe. Next he turned to Gaia.

‘I promised you, Earth Mother,’ he said, ‘that I would release you from your gnawing agony – hold still.’

With another sweep of the scythe he sliced open Gaia’s side. Out tumbled the Cyclopes and Hecatonchires. Kronos looked down at his parents, both of them now bloody, panting and snarling like angry wounded animals.

‘No more shall you cover Gaia,’ he said to his father. ‘I banish you to live out eternity beneath the ground, buried deeper even than Tartarus. May you sulk there in your fury, gelded and powerless.’

‘You have overreached yourself,’ hissed Ouranos. ‘There will be revenge. I curse your life, that it be ground out in slow remorseless perpetuity, its immortal eternity an insufferable burden without end. Your own children will destroy you as –’

‘As I destroyed you. Yes, I know. You said. We’ll see about that.’

‘You and your brothers and sisters, I curse you all, your straining ambition will destroy you.’

The ‘striving, straining one’, or TITAN, is the title we reserve for Kronos, his eleven siblings and (much of) their progeny. Ouranos meant it as an insult, but somehow the name has resounded through the ages with a ring of grandeur. No one, to this very day, would be insulted to be called a Titan.

Kronos met these curses with a sneer and, corralling his mutilated father and newly freed mutant brothers at the point of his sickle, he led them down to Tartarus. The Hecatonchires and Cyclopes he imprisoned in the caves, but his father he buried even deeper, as far from his natural domain of the heavens as he could contrive.fn13

Brooding, simmering and raging in the ground, deep beneath the earth that once loved him, Ouranos compressed all his fury and divine energy into the very rock itself, hoping that one day some excavating creature somewhere would mine it and try to harness the immortal power that radiated from within. That could never happen, of course. It would be too dangerous. Surely the race has yet to be born that could be so foolish as to attempt to unleash the power of uranium?

 

 

From the Foam


We return now to the great arc in the heavens traced by Ouranos’s severed gonads. Kronos had flung the Sky Father’s junk, if you recall, far across the sea.

We can watch it now. Near the Ionian island of Cythera it drops, splashes, bounces, rises up again and finally falls and half sinks beneath the waves. Great ropes of semen trail in its wake like ribbons from a kite. Where they strike the surface of the sea a furious frothing is set up. Soon all the waters bubble and boil. Something arises. From the horrors of patricidal castration and unnatural ambition it must be – surely – something unimaginably ugly, something terrible, something violent, something appalling, that promises only war, blood and anguish?

The whirlpool of blood and seminal fluid foments, fizzes and foams. Out of the spindrift of surf and seed emerges the crown of a head, then a brow and then a face. But what kind of face?

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