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Apeirogon
Author: Colum McCann

2016

 

 

1


   The hills of Jerusalem are a bath of fog. Rami moves by memory through a straight stretch, and calculates the camber of an upcoming turn.

   Sixty-seven years old, he bends low on the motorbike, his jacket padded, his helmet clipped tight. It is a Japanese bike, 750 cc. An agile machine for a man his age.

   Rami pushes the bike hard, even in bad weather.

   He takes a sharp right at the gardens where the fog lifts to reveal dark. Corpus separatum. He downshifts and whips past a military tower. The sodium lights appear fuzzy in the morning. A small flock of birds momentarily darkens the orange.

   At the bottom of the hill the road dips into another curve, obscured in fog. He taps down to second, lets out the clutch, catches the corner smoothly and moves back up to third. Road Number One stands above the ruins of Qalunya: all history piled here.

   He throttles at the end of the ramp, takes the inner lane, passing signs for The Old City, for Giv’at Ram. The highway is a scattershot of morning headlights.

   He leans left and salmons his way out into the faster lane, toward the tunnels, the Separation Barrier, the town of Beit Jala. Two answers for one swerve: Gilo on one side, Bethlehem on the other.

   Geography here is everything.

 

 

2


          THIS ROAD LEADS TO AREA “A”

     UNDER THE PALESTINIAN AUTHORITY

     THE ENTRANCE FOR ISRAELI

     CITIZENS IS FORBIDDEN

     DANGEROUS TO YOUR LIVES

     AND IS AGAINST THE ISRAELI LAW

 

 

3


    Five hundred million birds arc the sky over the hills of Beit Jala every year. They move by ancient ancestry: hoopoes, thrushes, flycatchers, warblers, cuckoos, starlings, shrikes, ruffs, northern wheatears, plovers, sunbirds, swifts, sparrows, nightjars, owls, gulls, hawks, eagles, kites, cranes, buzzards, sandpipers, pelicans, flamingos, storks, pied bushchats, griffon vultures, European rollers, Arabian babblers, bee-eaters, turtledoves, whitethroats, yellow wagtails, blackcaps, red-throated pipits, little bitterns.

    It is the world’s second busiest migratory superhighway: at least four hundred different species of birds torrent through, riding different levels in the sky. Long vees of honking intent. Sole travelers skimming low over the grass.

    Every year a new landscape appears underneath: Israeli settlements, Palestinian apartment blocks, rooftop gardens, barracks, barriers, bypass roads.

    Some of the birds migrate at night to avoid predators, flying in their sidereal patterns, elliptic with speed, devouring their own muscles and intestines in flight. Others travel during the day to take advantage of the thermals rising from below, the warm wind lifting their wings so they can coast.

    At times whole flocks block out the sun and daub shadows across Beit Jala: the fields, the steep terraces, the olive groves on the outskirts of town.

    Lie down in the vineyard in the Cremisan monastery at any time of day and you can see the birds overhead, traveling in their talkative lanes.

    They land on trees, telegraph poles, electricity cables, water towers, even the rim of the Wall, where they are a sometime target for the young stone throwers.

 

 

4


    The ancient sling was made of a cradle of cowskin, the size of an eye-patch, pierced with small holes and held together with leather thongs. The slings were designed by shepherds to help scare away predatory animals from their roving flocks.

         The pouch was held in the shepherd’s left hand, the cords in his right. Considerable practice was needed to operate it with accuracy. After placing a stone in the pad, the slingman pulled the thongs taut. He swung it wide above his head several times until the moment of natural release. The pouch opened and the stone flew. Some shepherds could hit a target the size of a jackal’s eye from two hundred paces.

    The sling soon made its way into the art of warfare: its capacity to fire up a steep slope and battlement walls made it critical in assaults on fortified cities. Legions of long-range slingmen were employed. They wore full body armor and rode chariots piled with stone. When the territory became impassible—moats, trenches, dry desert gulches, steep embankments, boulders strewn across the roads—they descended and went on foot, ornamental bags slung over their shoulders. The deepest held up to two hundred small stones.

    In preparation for battle it was common to paint at least one of the stones. The talisman was placed at the bottom of the bag when the slingman went to war, in the hope he would never reach his final stone.

 

 

5


    At the edges of battle, children—eight, nine, ten years old—were enlisted to shoot birds from the sky. They waited by wadis, hid in desert bushes, fired stones from fortified walls. They shot turtledoves, quail, songbirds.

    Some of the birds were captured still living. They were gathered up and put into wooden cages with their eyes gouged out so that they would be fooled into thinking that it was a permanent nighttime: then they would gorge themselves on grain for days on end.

    Fattened to twice their flying size, they were baked in clay ovens, served with bread, olives and spices.

 

 

6


    Eight days before he died, after a spectacular orgy of food, François Mitterrand, the French president, ordered a final course of ortolan, a tiny yellow-throated songbird no bigger than his thumb. The delicacy represented to him the soul of France.

    Mitterrand’s staff supervised the capture of the wild birds in a village in the south. The local police were paid off, the hunting was arranged, and the birds were captured, at sunrise, in special finely threaded nets along the edge of the forest. The ortolans were crated and driven in a darkened van to Mitterrand’s country house in Latche where he had spent his childhood summers. The sous-chef emerged and carried the cages indoors. The birds were fed for two weeks until they were plump enough to burst, then held by their feet over a vat of pure Armagnac, dipped headfirst and drowned alive.

    The head chef then plucked them, salted them, peppered them, and cooked them for seven minutes in their own fat before placing them in a freshly heated white cassole.

    When the dish was served, the wood-paneled room—with Mitterrand’s family, his wife, his children, his mistress, his friends—fell silent. He sat up in his chair, pushed aside the blankets from his knees, took a sip from a bottle of vintage Château Haut-Marbuzet.

    —The only interesting thing is to live, said Mitterrand.

    He shrouded his head with a white napkin to inhale the aroma of the birds and, as tradition dictated, to hide the act from the eyes of God. He picked up the songbirds and ate them whole: the succulent flesh, the fat, the bitter entrails, the wings, the tendons, the liver, the kidney, the warm heart, the feet, the tiny headbones crunching in his teeth.

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