Home > Mythos : A Retelling of the Myths of Ancient Greece(13)

Mythos : A Retelling of the Myths of Ancient Greece(13)
Author: Stephen Fry

Poseidon’s Roman equivalent was NEPTUNE, whose giant planet is surrounded by moons that include Thalassa, Triton, Naiadfn4 and Proteus.fn5

 

 

Demeter


The next of Kronos’s children to be apportioned her divine duties was Demeter. Hair the colour of ripe wheat, skin like cream and eyes bluer than cornflowers, she was as richly dreamily beautiful as any of the goddesses, except perhaps … well, the question of who was the most beautiful goddess would turn out to be the most vexed, thorny and ultimately cataclysmic one ever asked.

So lovely was Demeter that she attracted the unwanted attention of her brothers Zeus and Poseidon. To avoid Poseidon she transformed herself into a mare, and to chase her he turned into a stallion. The issue of that union was a colt, ARION, who grew into an immortal horse magically endowed with the power of speech.fn6 By Zeus she had a daughter, PERSEPHONE, whose story comes along later.

Zeus gave Demeter responsibility for the harvest and with it sovereignty over growth, fertility and the seasons. Her Roman name was CERES, from which we get our word ‘cereal’.fn7

Like Hestia, Demeter is one of the divinities less clear in our minds today as a personality than others of her passionate and charismatic family. But, as with Hestia, her domain was of paramount importance to the Greeks; shrines and cults dedicated to her far outlasted those devoted to the more superficially glamorous gods. The one great story devoted to Demeter, her daughter and the god Hades is as beautiful as it is dramatic, far-reaching and true.

 

 

Hera


Hera came out of Rhea second to last.fn8 Words that are still applied to her, and which would have maddened her greatly, include ‘proud’, ‘imperious’, ‘jealous’, ‘haughty’ and ‘vengeful’. In art and common reference she is often saddled with the extra indignity of three upsetting ‘-esques’: statuesque, Rubenesque and – courtesy of her Roman appellation – Junoesque.

Fate and posterity have been unkind to the Queen of Heaven. Unlike Aphrodite or Gaia she has no planet named in her honour,fn9 and she must bear the burden of a reputation that portrays her as more reactive than active – reactive always to the errant infidelities of her husband-brother Zeus.

It is easy to dismiss Hera as a tyrant and a bore – jealous and suspicious, storming and ranting like the very picture of a scorned harridan wife (one imagines her hurling china ornaments at feckless minions), exacting spiteful revenge on nymphs and mortals who have displeased her, failed to burn enough animals on her altars or, most fatally of all, committed the crime of consorting with Zeus (whether they had been willing or unwilling she never forgave them and could hold a grudge for lifetimes). But, ambitious, snobbish, conservatively protective of hierarchy and impatient of originality and flair as she certainly was – the archetype of many a literary aunt and cinematic dowager dragon – Hera was never a bore.fn10 The force and resolution with which she faced up to a god who could disintegrate her with one thunderbolt shows self-belief as well as courage.

I am very fond of her and, while I am sure I would stammer, blush and swallow awkwardly in her presence, she finds in me a devoted admirer. She gave the gods gravity, heft and the immeasurable gift of what the Romans called auctoritis. If that makes her seem a spoilsport, well, sometimes sport needs to be spoiled and the children called in from the playground. Her special province was marriage; the animals associated with her were the peacock and the cow.

Over the course of the war against the Titans she and Zeus developed into a natural couple, and it became apparent to him that she was the only one with enough presence, dignity and command to stand as his consort and bear him new gods.

Crackling with tension, impatience and distrust, theirs was nonetheless a great marriage.

 

 

A New Home


Zeus’s ambition for a new era, a new dispensation for the cosmos, encompassed more than the simple distribution of powers and provinces amongst his brothers and sisters. Zeus imagined something more enlightened, and rationally constituted than the bloody and brutal tyrannies that had gone before.

He envisioned an assembly of twelve major gods – a dodecatheon as he Greekly put it to himself.fn11 So far we have met six, the children of Kronos and Rhea. There was already another deity to call upon of course, one who was older than any of them – foam-born Aphrodite. The moment the Titanomachy erupted, Zeus collected Aphrodite from Cyprus, aware that she would constitute a great prize if kidnapped, ransomed or recruited by the Titans. For the last ten years she had contentedly been living amongst them and thus the gods now numbered seven.fn12

As the Titans had made Othrys their mountain home, so Zeus now chose for his headquarters Mount Olympus, Greece’s highest peak. He and his gods would be known as the OLYMPIANS and they would rule as no divine beings ruled before or since.

 

 

The Runt


Hera was pregnant when the gods moved to Olympus. She could not have been more satisfied. Her ambition was to bear Zeus children of such majestic power, strength and beauty that her place as Queen of Heaven would be assured for eternity. She knew that Zeus had a roving eye and she was determined not to let any other parts of him rove either. First she would give birth to the greatest of the gods, a boy whom she would call HEPHAESTUS, and then Zeus would marry her properly and submit himself for ever to her will. This was her plan. The plans of the immortals, however, are as subject to the cruel tricks of Moros as are the plans of mortals.

When her time came, Hera lay down and Hephaestus was born. To her dismay the child turned out to be so swarthy, ugly and diminutive that, after one disgusted glance, she snatched him up and hurled him down the mountainside. The other gods watched the wailing baby bounce once off a cliff and then disappear into the sea. There was a terrible silence.

We will find out what happened to Hephaestus soon enough, but for the moment let us stay on Olympus, where Hera soon became pregnant by Zeus again. This time she took every care to look after herself, eating healthy foods and exercising gently but regularly, in accordance with all the approved precepts and practices of pregnancy and parturition. She wanted a proper son, not a runt fit only to be thrown away.

 

 

It’s War


In due time Hera was indeed delivered of the lusty, strong and handsome child she had set her heart on.

ARES, for so she called him, was from the beginning a pugnacious, violent and aggressive boy. He picked quarrels with everyone and thought of nothing but the clash of arms and horses, chariots, spears and martial arts. It was natural that Zeus, who disliked him from the first, should appoint him god of war.

Ares – MARS to the Romans – was unintelligent of course, monumentally dense and unimaginative for, as everyone knows, war is stupid. Nevertheless even Zeus acknowledged with grudging consent that he was a necessary addition to Olympus. War may be stupid, but it is also inevitable and sometimes – dare one say it? – necessary.

As Ares grew swiftly to manhood he found himself irresistibly attracted to Aphrodite – as which gods weren’t? More perplexingly perhaps, she was equally drawn to him. She loved him, in fact; his violence and strength appealed to some deep part of her. He in turn grew to love her, so far as such a violent brute was capable of the emotion. Love and war, Venus and Mars, have always had a strong affinity. No one quite knows why, but plenty of money has been made trying to find an answer.

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