It wasn’t a normal lullaby, like the folk songs or nursery rhymes that mothers sing to their children, but rather a rendition of an old mourning hymn she had once heard at a funeral. Her song carried across the pastures, and at the sound her flock moved east, sweeping like a tide across the rolling hills. They were upon her in moments, bleating and trotting happily, pressing up against her skirts. But the yearling ram, Judas, hung back from the rest, his hooves firmly planted and his head hanging low. Despite his age, he was a large and fearsome thing with a shaggy black coat and two sets of horns: the first set jutting like daggers from the crown of his skull, the second curling back behind his ears and piercing along the harsh cut of his jaw.
“Judas,” Immanuelle called above the hiss of wind in the high grass. “Come now, it’s time to go to the market.”
The ram struck the dirt with his hooves, his eyes squinted thin. As he stepped forward, the sheep stirred and parted, the little lambs tripping over their hooves to make way for him. He stopped just a few feet from Immanuelle, his head turned slightly to the side so he could stare at her through the twisted crook of his horn.
“We’re going to the market.” She raised the lead rope for him to see, the slack dangling above the ground. “I’ll need to tether you.”
The ram didn’t move.
Stooping to one knee, Immanuelle eased the loop of the knot over his horns, tugging the rope taut to tighten it. The ram fought her, kicking and bucking and throwing his head, striking the earth with his hooves. But she held fast, bracing her legs and tightening her grip, the rope chafing across her palms as Judas reared and struggled.
“Easy,” she said, never raising her voice above a murmur. “Easy there.”
The ram threw his head a final time and huffed hard, a cloud of steam billowing from his nostrils, thick as pipe smoke on the cold morning air.
“Come on, you old grump.” She urged him along with another tug on the lead rope. “We’ve got to get you to the market.”
The walk through the Glades was long, and despite the initial chill of the morning, the sun was hot. Trails of sweat slipped down Immanuelle’s spine as she trudged along the winding path to town. Had she taken the shortcut through the woodland—instead of the long way around the forest’s edge—she would have been in town already. But she’d promised Martha she’d stay clear of the woods, and she was determined to keep her word.
So Immanuelle trudged on, her knapsack weighing heavy on her shoulders as she went. Her feet ached in her boots, which were a size and a half too small and pinched her heels so badly they blistered. It often seemed like everything she owned was either too big or too small, like she wasn’t fit for the world she was born to.
Halfway to the market, Immanuelle stopped for breakfast. She found a cool spot in the shadow beneath a birch tree and rummaged through the contents of her knapsack for the wedge of cheese and brick-hard brown bread Anna had baked the night prior. She ate quickly, tossed the bread crusts to Judas, who snapped them up and bucked his head, tugging the lead rope so hard she had to seize him by the horns to keep him from bolting.
In the distance, the Darkwood stirred. It almost seemed to call to her as the wind breathed through the branches, like a hissing, secret tongue.
According to legends and the Holy Scriptures, the Darkwood, like all of the cursed and wretched things of the world, had been spawned by the Dark Mother, goddess of the hells. While the Good Father wrought the world with light and flame, breathing life into the dust, She summoned Her evils from the shadows, birthing legions of beasts and demons, mangled creatures and crawling things that lurked in the festering half-world between the living and the dead.
And it was from that half-world, from the corridors of the cursed forest, that the first witches—Lilith, Delilah, and the two Lovers, Jael and Mercy—had first emerged. The Unholy Four (as they were later called) found a place among Bethel’s early settlers, who accepted them as refugees and offered them sanctuary. The women took husbands and birthed children, lived among the Father’s flock as allies and friends. But while the four witches wore the skin of human women, their souls were made in their Mother’s image, and like Her, they sought to destroy the Good Father’s creations, choking His light with their darkness and shadow.
The four witches planted seeds of discord in the hearts of good Bethelan men, tempting them and leading their souls astray. The roots of their deceit ran deep, and it wasn’t long before the rule of the land shifted into their hands. It was only by the Father’s grace that a young man by the name of David Ford—the first prophet—had rallied a brave army of holy crusaders to overthrow the four witches with fire and purging in a bloody rebellion, banishing their souls to the cursed woods from whence they came.
But the power of the witches and the dark Goddess they served remained long after the Holy War had ended. Even now, their ghosts still haunted the Darkwood, hungry for the souls of those who dared to enter their realm.
Or so the stories said.
Once Immanuelle had finished her breakfast, she rose to continue her journey through the Glades. The main road snaked closer to the Darkwood now, and she could see the memorials dotting the distant tree line. There were wreaths of wildflowers, tokens and tributes, even a small pair of children’s shoes hanging from a fence post by the laces—as though someone believed the child they belonged to might one day emerge from the trees to claim them. These relics were all that remained of those who were lost to the Darkwood. For what the forest took it rarely returned.
Immanuelle and her mother were exceptions to this—miracles, some said. But in her weakest moments, when the wind stirred through the pines and the crows sang their songs, Immanuelle felt as though the Darkwood still had a hold on her, as if it was calling her home again.
With a shiver, Immanuelle walked on, past the shacks and cabins and rolling cornfields, making her way along the forest’s edge, following the path of the stream. Overhead, the sun shifted, and the air grew thick and heavy. The sprawling pasture of the Glades gave way to the stone-paved streets of Amas—the village at the heart of Bethel. Here, barns and homesteads were replaced with a clutter of cobblestone cottages and slate-roofed town houses, stone buildings with stained-glass windows that glared brilliantly in the light of the noonday sun. In the distance, looming high above the rooftops, was one of the tallest structures in all of Bethel, surpassed only by the cathedral’s steeple. It was called the Hallowed Gate, and it was a wrought iron wonder built by the first prophet, David Ford.
Beyond the gate was a wide cobblestone road flanked by ever-burning streetlamps that was called the Pilgrim’s Way. If Bethel was an island in the vast sea of the forest, that road was a bridge to the foreign territories far beyond its borders. But as far as Immanuelle knew, only the Prophet’s Guard, apostles, and a selection of esteemed evangelists were allowed to leave Bethel, and only on rare occasions. And never—in all of Immanuelle’s sixteen years—had a single foreigner entered through the gate.